Evidence is also discernible in the pious meditations on the Ave Maria and the Salve Regina, usually attributed either to Anselm of Lucca (d. It was practiced and developed by Mechtilde, Gertrude the Great and Bridget of Sweden. Leo said that through faith and love she conceived her son spiritually, even before receiving him into her womb, and Augustine says that she was more blessed in having borne Christ in her heart than in having conceived him in the flesh.ĭevotion to the Heart of Mary began in the Middle Ages with Anselm of Canterbury, and Bernard of Clairvaux. Augustine of Hippo said of this that Mary was not merely passive at the foot of the cross "she cooperated through charity in the work of our redemption". John's Gospel further invited attention to Mary's heart with its depiction of Mary at the foot of the cross at Jesus' crucifixion. This image (the pierced heart) is the most popular representation of the Immaculate Heart. Luke 2:35 recounts the prophecy of Simeon that her heart would be pierced with a sword. In Chapter 2 of Luke's gospel, the evangelist twice reports that Mary kept all things in her heart, that there she might ponder over them. JSTOR ( August 2021) ( Learn how and when to remove this template message).Unsourced material may be challenged and removed.įind sources: "Immaculate Heart of Mary" – news Please help improve this article by adding citations to reliable sources. This article needs additional citations for verification. The object of the devotion is to love God and Jesus better by uniting one's self to Mary for this purpose and by imitating her virtues. The aim of the devotion is to unite humankind to God through Mary's heart, and this process involves the ideas of consecration and reparation. The second difference is the nature of the devotion itself: in the devotion to the Sacred Heart of Jesus, the Roman Catholic venerates in a sense of love responding to love, in the devotion to the Heart of Mary, study and imitation hold as important a place as love. In the devotion to Mary, however, the attraction is the love of her heart for Jesus and for God. There are, however, differences in this analogy as devotion to the heart of Jesus is especially directed to the "divine heart" as overflowing with love for humanity. The veneration of the Heart of Mary is analogous to the veneration of the Sacred Heart of Jesus. 8 Countries consecrated to the Immaculate Heart of Mary.
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